“Your Mother is Deranged!”

The healthiest, most functional families have two parents fully engaged in the lives and well-being of each individual and the family as a whole. One parent usually keeps track of the home…how organized and clean it is kept…and the health and well-being of the family:  feeding them; keeping them suitably clothed; making sure they are doing well in life, work, and school. The other parent often keeps track of the finances…brings money into the family, invests it, and makes plans for the future…and keeps watch that the home is safely protected. Both parents pass along to the children the skills and knowledge they will need to succeed.

What would happen if the father told the kids, “Your mother is deranged; she sleeps around and gives away your food to strangers. I’m not giving her any more money for groceries. She’s crazy. She’s not like the rest of us. You are not safe with her. We would be better off without her.”

What if the mother said behind their father’s back, “Your father is only in it for himself.  You watch; as soon as he saves up enough, he’s going to leave us. He doesn’t love you; he despises children and says you’re a drain…a weight around his neck. He’s probably got some woman on the side because he doesn’t love me, either.”

When the children hear this enough, they don’t know who to trust; they go inward and feel bad about themselves. They act out or get involved in things that provide some sense of control or predictability in their lives like a clandestine group, a street gang, drugs, alcohol, guns, or suicide.

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America has a two-parent, legislative government which allows for our Congress to act like the two parents of a healthy, functional country. One ‘parent,’ or party tends to keep track of the health, education, and well-being of the American people and the health of the home they live in; the other keeps track of the growth, safety, and financial health of the country and how well it is getting along with its neighbors.

Both governing parents…both entities are necessary. For one parent to tear down the other is damaging to their relationship as well as their dependents; it is a waste of time and energy and a distraction from the real challenges the family faces from outside the home. Tearing down each other Makes No Sense.

I am grateful for our 2-party system of government. I want to be able to count on one side to keep a watch on our future and our financial growth…to keep our economy strong. I look to them to keep a watchful eye on our neighbors and to keep us safe. I look to the other side to keep watch on how well the American people, especially the children, are cared for, taught, and prepared for the future. I depend on this side to keep watch on the health of our land, air, and water. I expect one side to keep their fingers on the pulse of business; the other to keep a tending eye on the disadvantaged and the weak. Both are necessary. All of it matters.

There is no reason…and no room…for the two parents of any family to discredit or attempt to destroy each other; that’s stupid. Any single parent will tell you:  no one person can do it well, alone. The whole family suffers if one parent dies, leaves, or does not contribute. The scope of life is too big; the responsibilities must be shared.

So, you two, stop tearing each other down, come to the table, and talk; there’s work to be done.

(I borrowed the photo at the top from the Rand Corporation; I hope they will allow me to use it.  It was the best depiction of what I am trying to convey available.)

 

Spring Practice

It’s Spring!….at least around here, it is.

Around here ‘Spring’ means Spring Practice for the Clemson football team. Coaches intentionally set up situation plays that will challenge the player’s beliefs…their expectations…and draw out their weaknesses.  The players themselves will try moves that have worked before but don’t anymore….and be open to learning a new thing. That’s what spring is all about.

It is Springtime for all of mankind.

God’s gifts are often described in springtime terms of lush green meadows, gentle grazing sheep, still waters, and sweet lilies of the field. The bright bird song sounds like gratitude to God. But Spring, particularly now, is a time to be alert and conscious of what life is about. Those bird songs are battle cries…fierce warnings to protect and defend. Birth of the young is fraught with dangers; one animal’s young devouring another animal’s young. Spring rains can wash out a lifetime of work. Green shoots are amazingly strong and can move rocks, pull down trees, and tumble earth. Those pretty flowers are the plant’s one shot at continuity; fail to compete for the attention of the insect and you lose…No fruit; no future.

Survival is of the alert.

Spring reminds us that there is always change going on, growth, and adaptation. Walls heave and crumble from frost. Dams and levees break and wash away. Those who make it through these changes are not so much ‘survivors’ as they are the riders at the crest of the waves of change.

Isaiah said, “Behold, I am doing a new thing; now it springs forth, do you not perceive it? I will make a way in the wilderness and rivers in the desert.”

Bernadette Roberts said:
“The way it goes is that God takes something from us and then waits for our reaction.  Usually He takes something we never even knew we had to give and this is because God works at the unconscious level, while we can only work at the conscious level or with what we know about ourselves. So God’s work is really undercover, for which reason we need absolute faith and trust in what we do not know or cannot see – ourselves or God.

God is Creator:  a parent who takes the responsibility of growing us up…and He does this with fierce love, honesty, and tender grace.

Spring practice lasts only so long and it appears it is getting shorter. It is time we took it upon ourselves to grow ourselves up, be the alert scouts for the best future, be the leaders among our peers, and take the love we know out into the world.

Springtime is about waking up and growing up.

#AllIn,

#AllLove,

and to God be the Glory.

Moving along the path …

I am now posting primarily to HolySmokeOnTheWater.com because its structure is better suited to my rambling interests: theology, Christianity, my opinions, snippets of what I am reading and hearing,…  NotesFromTheMargins.wordpress.com is where I put the dialogues I have with people.  I will continue to post items addressing Teachable Moments here.  Please join me on these other sites.  I miss you.

Thank you.  Catherine (Kitsy) Stratton.

Thy Kingdom come…but in the meantime…

A message worth hearing from some ‘religious leaders’…

The story of creation presents us with a panoramic view of the world. Scripture reveals that, “in the beginning”, God intended humanity to cooperate in the preservation and protection of the natural environment. At first, as we read in Genesis, “no plant of the field was yet in the earth and no herb of the field had yet sprung up – for the Lord God had not caused it to rain upon the earth, and there was no one to till the ground” (2:5). The earth was entrusted to us as a sublime gift and legacy, for which all of us share responsibility until, “in the end”, all things in heaven and on earth will be restored in Christ (cf. Eph 1:10). Our human dignity and welfare are deeply connected to our care for the whole of creation.

However, “in the meantime”, the history of the world presents a very different context. It reveals a morally decaying scenario where our attitude and behaviour towards creation obscures our calling as God’s co-operators. Our propensity to interrupt the world’s delicate and balanced ecosystems, our insatiable desire to manipulate and control the planet’s limited resources, and our greed for limitless profit in markets – all these have alienated us from the original purpose of creation. We no longer respect nature as a shared gift; instead, we regard it as a private possession. We no longer associate with nature in order to sustain it; instead, we lord over it to support our own constructs.

The consequences of this alternative worldview are tragic and lasting. The human environment and the natural environment are deteriorating together, and this deterioration of the planet weighs upon the most vulnerable of its people. The impact of climate change affects, first and foremost, those who live in poverty in every corner of the globe. Our obligation to use the earth’s goods responsibly implies the recognition of and respect for all people and all living creatures. The urgent call and challenge to care for creation are an invitation for all of humanity to work towards sustainable and integral development.

Therefore, united by the same concern for God’s creation and acknowledging the earth as a shared good, we fervently invite all people of goodwill to dedicate a time of prayer for the environment on 1 September.  On this occasion, we wish to offer thanks to the loving Creator for the noble gift of creation and to pledge commitment to its care and preservation for the sake of future generations. After all, we know that we labour in vain if the Lord is not by our side (cf. Ps 126-127), if prayer is not at the centre of our reflection and celebration. Indeed, an objective of our prayer is to change the way we perceive the world in order to change the way we relate to the world. The goal of our promise is to be courageous in embracing greater simplicity and solidarity in our lives.

We urgently appeal to those in positions of social and economic, as well as political and cultural, responsibility to hear the cry of the earth and to attend to the needs of the marginalized, but above all to respond to the plea of millions and support the consensus of the world for the healing of our wounded creation. We are convinced that there can be no sincere and enduring resolution to the challenge of the ecological crisis and climate change unless the response is concerted and collective, unless the responsibility is shared and accountable, unless we give priority to solidarity and service.

From the Vatican and from the Phanar, 1 September 2017